Multi pseudoprophétæ surgent, et sedúcent multos: et quóniam abundávit iníquitas, refrigéscet cáritas multórum: qui autem perseveráverit usque in finem, hic salvus erit...
Today is the feast of the Martyrs Saints Marius, Martha, Audifax, and Abachus, pious Persians who travelled to Rome to the tombs of the Apostles in the reign of Claudius.
Romae, via Cornelia, sanctorum Martyrum Marii et Marthae conjugum, et filiorum Audifacis et Abachum, nobilium Persarum; qui Romam, temporibus Claudii [IIi] Principis, ad orationem venerant. Ex eis vero, post toleratos fustes, equuleum, ignes, ungues ferreos manuumque praecisionem, Martha in Nympha [locus extra Urbem] necata est; ceteri sunt decollati, et corpora eorum incensa.
I'm not sure what the history of the feast of Saint Hilary is; his name was not in the 1570 Martyrology yesterday and his feast is not today in the 1920 Missale but Divinum Officium on its 1570 page provides the texts for his feast: on its 1954, Divino afflatu and 1960 pages, it is the feast of the Holy Martyrs. Presumably, at some point after 1570 the feast of Saint Hilary was moved. At Barroux this morning the monks are singing the Mass of the Holy Martyrs, Iusti epulentur et exsultent. But I was late to the Office and must say Prime before going further with this page.
At Saint-Eugène, M le Curé is celebrating the Sunday Mass, Omnis terra adoret te, but commemorating also both the Holy Martyrs of Persia and Holy Danish King.
Tomorrow, by the way, the annual Requiem for Louis XVI will be sung at Saint-Eugène, the 21st being Sunday. At 1000 here.
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At some point someone determined that Dominus rather than Deus best represented the authentic textual tradition, I presume, but I didn't look about for the Deus version.
Allelúja, allelúja. ℣. Ps. 67, 36. Mirábilis Deus noster in Sanctis suis. Allelúja.
✠ Sequéntia sancti Evangélii secúndum Matthǽum.
Matth. 24, 3-13.
In illo témpore: Sedénte Jesu super montem Olivéti, accessérunt ad eum discípuli secréto, dicéntes: Dic nobis, quando hæc erunt? et quod signum advéntus tui et consummatiónis sǽculi? Et respóndens Jesus, dixit eis: Vidéte, ne quis vos sedúcat. Multi enim vénient in nómine meo, dicéntes: Ego sum Christus: et multos sedúcent. Auditúri enim estis prǽlia et opiniónes prœliórum. Vidéte, ne turbémini. Opórtet enim hæc fíeri, sed nondum est finis. Consúrget enim gens ingentem, et regnum in regnum, et erunt pestiléntiæ et fames et terræmótus per loca. Hæc autem ómnia inítia sunt dolórum. Tunc tradent vos in tribulatiónem et occídent vos: et éritis odio ómnibus géntibus propter nomen meum. Et tunc scandalizabúntur multi, et ínvicem tradent, et odio habébunt ínvicem. Et multi pseudoprophétæ surgent, et sedúcent multos. Et quóniam abundávit iníquitas, refrigéscet cáritas multórum. Qui autem perseveráverit usque in finem, hic salvus erit.
Offertorium. Ps. 128, 7. Anima nostra, sicut passer, erépta est de láqueo venántium: láqueus contrítus est, et nos liberáti sumus.
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Secreta. Preces, Dómine, tuórum réspice oblationésque fidélium: ut et tibi gratæ sint pro tuórum festivitáte Sanctórum, et nobis cónferant tuæ propitiatiónis auxílium. Per Dóminum.
Postcommunio. Sanctórum tuórum, Dómine, intercessióne placátus: præsta, quǽsumus; ut, quæ temporáli celebrámus actióne, perpétua salvatióne capiámus. Per Dóminum.
Today is also the feast of Saint Canute, King (of Denmark) and Martyr, which was formerly commemorated at this Mass. In monasteries, cathedrals, capitular churches etc, that is in places where there were customarily more than one priest, in the traditional practice there would have been someone who celebrated his Mass, In virtute tua Domine.
Introitus. Ps. 67, 4. Iusti epuléntur et exsúltent in conspéctu Dei et delecténtur in lætítia. Ps. ibid., 2. Exsúrgat Deus, et dissipéntur inimíci ejus: et fúgiant qui odérunt eum, a fácie ejus. ℣. Glória Patri.
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Kyrie, Gloria.
Oratio. Exáudi, Dómine, pópulum tuum cum Sanctórum tuórum patrocínio supplicántem: ut et temporális vitæ nos tríbuas pace gaudére; et ætérnæ reperíre subsídium. Per Dóminum.
Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.
Hebr. 10, 32-38.
Fratres: Rememorámini prístínos dies, in quibus illumináti magnum certámen sustinuístis passiónum; et in áltero quidem oppróbriis et tribulatiónibus spectáculum facti: in áltero autem sócii táliter conversántium effécti. Nam et vinctis compássi estis, et rapinam bonórum vestrórum cum gáudio suscepístis, cognoscéntes vos habére meliórem et manéntem substántiam. Nolíte itaque amíttere confidéntiam vestram, quæ magnam habet remuneratiónem. Patiéntia enim vobis necessária est: ut, voluntátem Dei faciéntes, reportétis promissiónem. Adhuc enim módicum aliquántulum, qui ventúrus est, véniet, et non tardábit. Justus autem meus ex fide vivit.
Graduale. Sap. 3, 1, 2 et 3. Justórum ánimæ in manu Dei sunt: et non tanget illos torméntum malítiæ. ℣. Visi sunt óculis insipiéntium mori: illi autem sunt in pace.
Oratio. Exáudi, Dómine, pópulum tuum cum Sanctórum tuórum patrocínio supplicántem: ut et temporális vitæ nos tríbuas pace gaudére; et ætérnæ reperíre subsídium. Per Dóminum.
Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.
Hebr. 10, 32-38.
Fratres: Rememorámini prístínos dies, in quibus illumináti magnum certámen sustinuístis passiónum; et in áltero quidem oppróbriis et tribulatiónibus spectáculum facti: in áltero autem sócii táliter conversántium effécti. Nam et vinctis compássi estis, et rapinam bonórum vestrórum cum gáudio suscepístis, cognoscéntes vos habére meliórem et manéntem substántiam. Nolíte itaque amíttere confidéntiam vestram, quæ magnam habet remuneratiónem. Patiéntia enim vobis necessária est: ut, voluntátem Dei faciéntes, reportétis promissiónem. Adhuc enim módicum aliquántulum, qui ventúrus est, véniet, et non tardábit. Justus autem meus ex fide vivit.
Graduale. Sap. 3, 1, 2 et 3. Justórum ánimæ in manu Dei sunt: et non tanget illos torméntum malítiæ. ℣. Visi sunt óculis insipiéntium mori: illi autem sunt in pace.
--solesmes.png)
At some point someone determined that Dominus rather than Deus best represented the authentic textual tradition, I presume, but I didn't look about for the Deus version.
Allelúja, allelúja. ℣. Ps. 67, 36. Mirábilis Deus noster in Sanctis suis. Allelúja.
✠ Sequéntia sancti Evangélii secúndum Matthǽum.
Matth. 24, 3-13.
In illo témpore: Sedénte Jesu super montem Olivéti, accessérunt ad eum discípuli secréto, dicéntes: Dic nobis, quando hæc erunt? et quod signum advéntus tui et consummatiónis sǽculi? Et respóndens Jesus, dixit eis: Vidéte, ne quis vos sedúcat. Multi enim vénient in nómine meo, dicéntes: Ego sum Christus: et multos sedúcent. Auditúri enim estis prǽlia et opiniónes prœliórum. Vidéte, ne turbémini. Opórtet enim hæc fíeri, sed nondum est finis. Consúrget enim gens ingentem, et regnum in regnum, et erunt pestiléntiæ et fames et terræmótus per loca. Hæc autem ómnia inítia sunt dolórum. Tunc tradent vos in tribulatiónem et occídent vos: et éritis odio ómnibus géntibus propter nomen meum. Et tunc scandalizabúntur multi, et ínvicem tradent, et odio habébunt ínvicem. Et multi pseudoprophétæ surgent, et sedúcent multos. Et quóniam abundávit iníquitas, refrigéscet cáritas multórum. Qui autem perseveráverit usque in finem, hic salvus erit.
Offertorium. Ps. 128, 7. Anima nostra, sicut passer, erépta est de láqueo venántium: láqueus contrítus est, et nos liberáti sumus.
--solesmes.png)
Secreta. Preces, Dómine, tuórum réspice oblationésque fidélium: ut et tibi gratæ sint pro tuórum festivitáte Sanctórum, et nobis cónferant tuæ propitiatiónis auxílium. Per Dóminum.
Sanctus, Benedictus, Agnus Dei.
At Cantus Index, this Communion antiphon is described as belonging to the Commune Apostolorum or to the Commune Martyrum so am not sure why it doesn't show up at Gregobase; in the Graduale triplex, it is found in the Commune Martyrum outside Paschaltide . The simplest explanation of course is that nobody has gotten around to uploading it, for whatever reason-- perhaps having to do with the fact that this feast is suppressed in the Pauline Rite. I don't know.
At Cantus Index, this Communion antiphon is described as belonging to the Commune Apostolorum or to the Commune Martyrum so am not sure why it doesn't show up at Gregobase; in the Graduale triplex, it is found in the Commune Martyrum outside Paschaltide . The simplest explanation of course is that nobody has gotten around to uploading it, for whatever reason-- perhaps having to do with the fact that this feast is suppressed in the Pauline Rite. I don't know.
Communio. Luc. 12, 4. Dico autem vobis amícis meis: Ne terreámini ab his, qui vos per sequúntur.
Postcommunio. Sanctórum tuórum, Dómine, intercessióne placátus: præsta, quǽsumus; ut, quæ temporáli celebrámus actióne, perpétua salvatióne capiámus. Per Dóminum.
Today is also the feast of Saint Canute, King (of Denmark) and Martyr, which was formerly commemorated at this Mass. In monasteries, cathedrals, capitular churches etc, that is in places where there were customarily more than one priest, in the traditional practice there would have been someone who celebrated his Mass, In virtute tua Domine.
LDVM
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